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Hajj and Umrah
  Rites of Hajj and Umrah From the book and Sunnah and Narrations from the Pious Predecessors
Author: Shaikh Naasir ud-Deen al-Albaanee
Article ID : IBD110001  [56081]  
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41. So when he finished the seventh round he covers his right shoulder and moves to the Place of Ibrahim and recites:

Wattakhidhoo min-maqaami ibraaheema musalla [Soorat-ul-Baqarah ayah 125]

(And take ye the Station of Abraham as a place of prayer.)

42. And he places the Maqaami Ibraheem (Place of Abraham) between himself and the Ka'bah and then prays two rak'ahs.

43. And he recites therein Surat-ul-Kaafiroon and Surat-Qul Huwallaahu Ahad.

44. And he should not walk between the hands of any praying person there, nor allow anyone to walk in front of him while he is praying - as the ahadith forbidding that are general - and there is no established exception for the Haram Masjid, let alone the rest of Mukkah.(49)

45. Then after praying he goes to Zamzam and drinks thereof,and pours some of the water onto his head, as he said : "Zamzam water is for what it drunk for"(50)and he said "It is blessed and it is a food and a cure for illness"(51)and he said : The best water upon the face of the earth is Zamzam water, in it is nourishment and a cure from illness.(52)

46. Then he returned to the Black Stone, says takbeer and touches it - as before.

Sa'ee Between Safaa And Marwah

47. The he goes off for sa'ee between Safaa and Marwah (two small hills). And when he reaches the foot of Safaa he reads Allaah ta'ala's saying:

Innas-safaa wal marwata min sha'aa'irillaahi faman hajjal baita 'awi`tamara falaa janaaha 'alaihi an yattawwafa bihimaa wa man tatawwa'a khiran fa'innallaaha shaakirun 'aleemun [Soorat-ul-Baqarah ayah 158]

(Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times should compass them round, it is no sin in them, and if any one obeys his own impulse to good, be sure that Allaah is He Who recognises and knows.)

and says: Nabda'u bimaa bada'allaahu bihi

(We begin with what Allaah began with.)

48. Then he begins with as-Safaa - climbing upon it until he can see the Ka'bah.(53)

49. Then he faces the Ka'bah - and makes tauheed of Allaah and takbeer, saying :(54)

Allaahu akbar allaahu akbar allaahu akbar - laa illaaha illallahu wahdau laa shareekalahu - lahul mul ku wa lahul hamdu - yuheeu wa yumeetu wa huwa 'alaa kulli shai'in qadeer - laa ilaaha illallahu wahdahu laa shareekalahu - anjaza wa'dahu wa nasara ' abdahu wa hazamal ahzaaba wahdahu

Saying that three times and making du'aa after each time.(55)

50. Then he descends for sa'ee between Safaa and Marwah, as Rasoolullah said : Make sa'ee as Allah has prescribed sa'ee for you.(56)

51. So he walks till he reaches the green sign-post - on the right and left - then runs quickly till he reaches the next sign-post. And this place was in the time of the Prophet a dried river bed covered with small stones, and the Prophet said:(57)(The river bed is not crossed except with vigour.) Then he walks up to Marwah and ascends it and does upon it as he did upon as-Safaa - facing the Qiblah, saying takbeer and tahleel and making du'aa(58) and that forms one complete circuit.

52. Then he returns till he ascends as-Safaa - walking in the place for walking, and running in the place for running - and that is a second circuit.

53. Then he returns to Marwah - and so on till he completes seven circuits finishing upon Marwah.

54. And it is permissible for him to go between Safaa and Marwah While riding. However the Prophet preferred to walk.(59)

55. And if he makes du'aa in sa'ee, saying : Rabbighfir warham innaka antal a'azzul akram


(O lord forgive and have mercy,verily You are the Most Mighty, Most Noble) then there is no harm as it is authentically reported from a group of the Salaf.(60)

56. Then when he finishes from the seventh circuit upon al-Marwah he shortens the hair of his head(61) thus ending the 'Umrah - and everything that became forbidden to him upon entering iHraam now becomes permissible again - and he remains in the state of hill (being out of iHraam) until Yaum ut-Tarwiyyah (8th Dhul-Hijjah).

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