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Hajj and Umrah
  Rites of Hajj and Umrah From the book and Sunnah and Narrations from the Pious Predecessors
Author: Shaikh Naasir ud-Deen al-Albaanee
Article ID : IBD110001  [53972]  
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102. And he may eat from the meat of his sacrificial animal and take some back with him to his land as the Prophet did.

103. And he should give some it to feed the poor and the needy as Allah ta'ala says:(86)



(The sacrificial camels We have made for you as among the Symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their side (after slaughter), eat ye thereof, and feed such as (beg not you) live in contentment and such as beg with due humility.)[Soorat-ul-Hajj ayah 36]

104. And seven people may share in one camel or cow.

105. And he who cannot afford a sacrificial animal should fast three days in Hajj and seven when he returns to his family.

106. And he may fast the three days of Tashreeq according to the hadith of 'Aa'ishah and Ibn 'Umar - may Allah be pleased with them - who said: "No permission was given for us to fast the days of Tashreeq except for those who could not afford a sacrificial animal.(87)

107. Then he shaves all of his hair off or shortens it. - and the first is better as the Prophet said: "O Allah have mercy on those who save their heads. They (the people) said 'And those who shorten their O Rasoolullah.' He said: O Allah have mercy on those who save their heads. They said: 'And those who shorten their hair O Rasoolullah' He added on the fourth time: And those who shorten their hair"(88)

108. And the Sunnah is for the barber to begin with the right side of the head as occurs in the hadith of Anas.(89)

109. And shaving the hair is just the for men and not for the women - they have to shorten only as the Prophet said: "There is no shaving of the hair for women, verily upon women is shortening of the hair.(90)." So she should together her hair and shorten it by the length of a finger-joint.(91)

110. And it is Sunnah for the Imaam to give a khutbah on the Day of Sacrifice in Minaa(92)between the Jamaraat(93)in the forenoon(94)to teach the people to rites of Hajj.(95)

Tawaaf Ul Ifaadah

111. The he goes off that day to the House and makes Tawaaf - seven times around - as has preceeded in the Tawaaf of arrival - except that he does not wear iHraam under his right shoulder - nor does he perform raml in this Tawaaf.

112. And it is from the Sunnah to pray two ra'kahs behind the Station of Ibrahim - as Az-Zuhree(96)said, and Ibn 'Umar did so(97), and said: "For every seven times around there are two ra'kahs."(98)

113. Then he walks and runs between Safaa and Marwah as before - except for one doing Hajj of Qiraan or Ifraad - the first sa'ee being enough for them.

114. And after this tawaaf everything again becomes lawful for him that became unlawful due to iHraam - even the woman (sexual intercourse).

115. And he prays Zuhr at Makkah, and Ibn 'Umar says: At Minaa.(99)

116. And he comes to Zamzam and drinks from it.

Staying Overnight At Minaa

117. Then he returns to Minaa and remians there for the days of Tashreeq and their nights.

118. And he stones the three Jamaraat with seven small stones in each of those days, after noon, as has preceeded concerning the stoning on the Day of Sacrifice.

119. He begins with the first Jamrah, which is the nearest to Masjid - al-Khaif, and after stoning it he moves onward and stands facing the Qiblah for a long while making du'aa while raising his hands.(100)

120. Then he comes to the second Jamarah and stones it in the same way, then he moves to the left and stands for a long while facing the Qiblah making du'aa while raising his hands.(101)

121. The he comes to the third Jamarah and it is Jamrat al-Aqabah - and he stones it in the same way - standing so that Ka'bah is to his left and Minaa to his right and does not stand there (making du'aa) afterwards.(102)

122. Then on the second day he repeats this stoning and on the third day.

123. An if he leaves after stoning on the second day not remaining for the third day's stoning, then that is permissible as Allaah ta'ala says:



(Celebrate the praises of Allah during the Appointed Days, but if anyone hastens to leave in two days, there is no blame on him, and if anyone stays on, these is no blame on him if his aim is to do right,) However remaining for the third day's stoning is better as it is the Sunnah.(103)


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