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Weak and Fabricated Narrations in Popular Islamic Books
  Notes on Fiqhus-Sunnah of as-Sayyid Sabiq
Author: Imaam al-Albani
Source: Tamaam ul-Minnah Fit-Ta'liq alaa Fiqh us-Sunnah (trans. Dawud Burbank)
Article ID : WKH030001  [73819]  
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And this is supported by various ahaadeeth:

  1. From Ibn ’Abbaas, that Allaah’s Messenger, sallallaahu ’alaihi wa sallaam, said, "There will be at the end of time a people who dye with this – black – like the crops of doves – they will not smell the fragrance of Paradise." [Reported by Aboo Daawood, an-Nasaaee, Ahmad and at-Tabraanee.]
  2. From Abud-Dardaa in marfoo’ form, "He who dyes with black, Allaah blackens his face on the Day of Resurrection." Al-Haithumee said, "Reported by at-Tabraanee and it contains al-Wadeen ibn ’Ataa, declared reliable by Ahmad and Ibn Ma’een and Ibn Hibbaan, and declared weak by others lesser in station than them. And the rest of its narrators are reliable." Al-Haafiz said (10/292) after attributing it to at-Tabraanee and Ibn Abee ’Aasim, "Its isnaad is weak."
  3. Anas, radiyallaahu ’anhu, said, "We were with the Prophet, sallallaahu ’alaihi wa sallaam, one day when Jews entered upon them, and they saw them having white beards, so he said, "Why do you not dye?" So it was said, They dislike it. So he, sallallaahu ’alaihi wa sallaam, said, "But rather, you should dye! And beware of black."Al-Haithamee said, "At-Tabraanee reports it in Al-Awsat, and it contains Ibn Lahee’ah, and the rest of its narrators are reliable. And it is a hasan hadeeth."
  4. ’Abdullaah ibn ’Umar, reports in marfoo’ form, "Yellow is the dye of the Believer and red is the dye of the Muslim and black is the dye of the disbeliever."

Al-Haithamee said, "At-Tabraanee reports it and it contains someone I do not know."

Thus it is clear that using black dye is forbidden, and this is the position of a group of scholars and about which Ibn al-Qayyim said, "It is what is correct without a doubt."

As regards the hadeeth, "The best of that which you use as a dye is this black, it makes you more desirable to your women and puts fear of you into the hearts of your enemies." Reported by Ibn Maajah (2/382)], then its isnaad is weak, it contains two weak narrators, (Ad-Da’eefah, 2972).

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