Volume 2, Book 26, Number 761: Narrated 'Aisha: I twisted (the garlands) for the Hadis
of the Prophet before he assumed Ihram.
Volume 2, Book 26, Number 762:
Narrated 'Aisha: I twisted the garlands of the Hadis
from the wool which was with me.
Volume 2, Book 26, Number 763:
Narrated 'Ikrima: Abu Huraira said, "The Prophet
saw a man driving a Badana (sacrificial camel). The Prophet (p.b.u.h) said (to
him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet again said, 'Ride
on it!' Abu Huraira added, 'Then I saw that man riding it, showing obedience to
the Prophet (p.b.u.h), and a shoe was (hanging) from its neck.' "
Volume 2, Book 26, Number 764:
Narrated Abu Huraira: From the Prophet: (as above).
Volume 2, Book 26, Number 765:
Narrated 'Ali: Allah's Apostle ordered me to give in
charity the skin and the coverings of the Budn which I had slaughtered.
Volume 2, Book 26, Number 766:
Narrated Nafi': Ibn 'Umar intended to perform Hajj in
the year of the Hajj of Al-Harawriya during the rule of Ibn Az-Zubair. Some
people said to him, "It is very likely that there will be a fight among the
people, and we are afraid that they might prevent you (from performing
Hajj)." He replied, "Verily, in Allah's Apostle there is a good
example for you (to follow). In this case I would do the same as he had done. I
make you witness that I have intended to perform 'Umra." When he reached
Al-Baida', he said, "The conditions for both Hajj and 'Umra are the same. I
make you witness that I have intended to perform Hajj along with 'Umra."
After that he took a garlanded Hadi (to Mecca) which he bought (on the way).
When he reached (Mecca), he performed Tawaf of the Ka'ba and of Safa (and Marwa)
and did not do more than that. He did not make legal for himself the things
which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he
had his head shaved and slaughtered (the sacrifice) and considered sufficient
his first Tawaf (between Safa and Marwa), as a (Sa'i) for his Hajj and 'Umra
both. He then said, "The Prophet used to do like that."
Volume 2, Book 26, Number 767:
Narrated 'Amra bint 'AbdurRahman: I heard 'Aisha saying,
"Five days before the end of Dhul-Qa'ada we set out from Medina in the
company of Allah's Apostle with the intention of performing Hajj only. When we
approached Mecca, Allah's Apostle ordered those who had no Hadi with them to
finish their lhram after performing Tawaf of the Ka'ba and (Sa'i) and between
Safa and Marwa." 'Aisha added, "On the day of Nahr (slaughtering of
sacrifice) beef was brought to us. I asked, 'What is this?' The reply was,
'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.'
"
Volume 2, Book 26, Number 768:
Narrated Nafi': 'Abdullah (bin 'Umar), used to slaughter
(his sacrifice) at the Manhar. ('Ubaidullah, a sub-narrator said, "The
Manhar of Allah's Apostle.")
Volume 2, Book 26, Number 769:
Narrated Nafi': Ibn 'Umar used to send his Hadi from
Jam' (to Mina) in the last third of the night with the pilgrims amongst whom
there were free men and slaves, till it was taken into the Manhar (slaughtering
place) of the Prophet .
Volume 2, Book 26, Number 770:
Narrated Sahl bin Bakkar: The narration of Anas
abridged, saying, "The Prophet slaughtered seven Budn (camels) while
standing, with his own hands. On the day of 'Id-ul-Adha he slaughtered
(sacrificed) two horned rams, black and white in color.
Volume 2, Book 26, Number 771:
Narrated Zaid bin Jubair: I saw Ibn 'Umar passing by a
man who had made his Badana sit to slaughter it. Ibn 'Umar said, "Slaughter
it while it is standing with one leg tied up as is the tradition of
Muhammad."
Volume 2, Book 26, Number 772:
Narrated Anas : The Prophet offered four Rakat of Zuhr
prayer at Medina; and two Rakat of 'Asr prayer at Dhul-hulaifa and spent the
night there and when (the day) dawned, he mounted his Mount and started saying,
"None has the right to be worshipped but Allah, and Glorified be
Allah." When he reached Al-Baida' he recited Talbiya for both Hajj and
'Umra. And when he arrived at Mecca, he ordered them (his companions) to finish
their Ihram. The Prophet slaughtered seven Budn (camel) with his own hands while
the camels were standing He also sacrificed two horned rams (black and white in
color) at Medina.
Volume 2, Book 26, Number 773:
Narrated Anas bin Malik: The Prophet (p.b.u.h) offered
four Rakat of Zuhr prayer at Medina and two Rakat of 'Asr prayer at
Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the
Prophet passed the night there till dawn and then he offered the morning (Fajr)
prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram
for both 'Umra and Hajj."
Volume 2, Book 26, Number 774:
Narrated 'Ali: The Prophet sent me to supervise the
(slaughtering of) Budn (Hadi camels) and ordered me to distribute their meat,
and then he ordered me to distribute their covering sheets and skins. 'All
added, "The Prophet ordered me to supervise the slaughtering (of the Budn)
and not to give anything (of their bodies) to the butcher as wages for
slaughtering."
Volume 2, Book 26, Number 775:
Narrated 'Ali: The Prophet ordered me to supervise the
(slaughtering) of Budn (Hadi camel) and to distribute their meat, skins and
covering sheets in charity and not to give anything (of their bodies) to the
butcher as wages for slaughtering.
Volume 2, Book 26, Number 776:
Narrated 'Ali: The Prophet offered one hundred Budn as
Hadi and ordered me to distribute their meat (in charity) and I did so. Then he
ordered me to distribute their covering sheets in charity and I did so. Then he
ordered me to distribute their skins in charity and I did so.
Volume 2, Book 26, Number 777:
Narrated Ibn Juraij: 'Ata' said, "I heard Jabir bin
'Abdullah saying, 'We never ate the meat of the Budn for more than three days of
Mina. Later, the Prophet gave us permission by saying: 'Eat and take (meat) with
you. So we ate (some) and took (some) with us.' " I asked 'Ata', "Did
Jabir say (that they went on eating the meat) till they reached Medina?"
'Ata' replied, "No."
Volume 2, Book 26, Number 778:
Narrated 'Amra: I heard 'Aisha saying, "We set out
(from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da
with the intention of performing Hajj only. When we approached Mecca, Allah's
Apostle ordered those who had no Hadi along with them to finish the lhram after
performing Tawaf of the Ka'ba, (Safa and Marwa). 'Aisha added, "Beef was
brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The
Prophet has slaughtered (cows) on behalf of his wives.' "
Volume 2, Book 26, Number 779:
Narrated Ibn Abbas: The Prophet was asked about a person
who had his head shaved before slaughtering (his Hadi) (or other similar
ceremonies of Hajj). He replied, "There is no harm, there is no harm."
Volume 2, Book 26, Number 780:
Narrated Ibn Abbas: A man said to the Prophet "I
performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the
Jamra)." The Prophet replied, "There is no harm." The man said,
"I had my head shaved before slaughtering." The Prophet replied,
"There is no harm." He said, "I have slaughtered the Hadi before
the Rami." The Prophet replied, "There is no harm."
Volume 2, Book 26, Number 781:
Narrated Ibn Abbas: The Prophet was asked by a man who
said, "I have done the Rami in the evening." The Prophet replied,
"There is no harm in it." Another man asked, "I had my head
shaved before the slaughtering." The Prophet replied, "There is no
harm in it."
Volume 2, Book 26, Number 782:
Narrated Abu Musa: came upon Allah's Apostle when he was
at Al-Bat-ha. He asked me, "Have you intended to perform the Hajj?" I
replied in the affirmative. He asked, "For what have you assumed
lhram?" I replied," I have assumed Ihram with the same intention as
that of the Prophet ." The Prophet said, "You have done well! Go and
perform Tawaf round the Ka'ba and between Safa and Marwa." Then I went to
one of the women of Bani Qais and she took out lice from my head. Later, I
assumed the Ihram for Hajj. So, I used to give this verdict to the people till
the caliphate of 'Umar. When I told him about it, he said, "If we take
(follow) the Holy Book, then it orders us to complete Hajj and 'Umra
(Hajj-at-Tamattu') and if we follow the tradition of Allah's Apostle then
Allah's Apostle did not finish his lhram till the Hadi had reached its
destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See Hadith No. 630)
Volume 2, Book 26, Number 783:
Narrated Ibn 'Umar: Hafsa said, "O Allah's Apostle!
What is wrong with the people; they finished their Ihram after performing 'Umra,
but you have not finished it after your 'Umra?" He replied, "I matted
my hair and have garlanded my Hadi. So, I cannot finish my Ihram till I
slaughter (my Hadi). "
Volume 2, Book 26, Number 784:
Narrated Ibn 'Umar: Allah's Apostle (p.b.u.h) (got) his
head shaved after performing his Hajj.
Volume 2, Book 26, Number 785:
Narrated Abdullah bin Umar: Allah's Apostle said,
"O Allah! Be merciful to those who have their head shaved." The people
said, "O Allah's Apostle! And (invoke Allah for) those who get their hair
cut short." The Prophet said, "O Allah! Be merciful to those who have
their head shaved." The people said, "O Allah's Apostle! And those who
get their hair cut short." The Prophet said (the third time), "And to
those who get their hair cut short." Nafi' said that the Prophet had said
once or twice, "O Allah! Be merciful to those who get their head
shaved," and on the fourth time he added, "And to those who have their
hair cut short."
Volume 2, Book 26, Number 786:
Narrated Abu Huraira: Allah's Apostle said, "O
Allah! Forgive those who get their heads shaved." The people asked.
"Also those who get their hair cut short?" The Prophet said, "O
Allah! Forgive those who have their heads shaved." The people said,
"Also those who get their hair cut short?" The Prophet (invoke Allah
for those who have their heads shaved and) at the third time said, "also
(forgive) those who get their hair cut short."
Volume 2, Book 26, Number 787:
Narrated 'Abdullah: The Prophet and some of his
companions got their heads shaved and some others got their hair cut short.
Narrated Muawiya: I cut short the hair of Allah's Apostle with a long blade.
Volume 2, Book 26, Number 788:
Narrated Ibn Abbas: When the Prophet came to Mecca, he
ordered his Companions to perform Tawaf round the Ka'ba and between Safa and
Marwa, to finish their Ihram and get their hair shaved off or cut short.
Volume 2, Book 26, Number 789:
Narrated 'Aisha: We performed Hajj with the Prophet and
performed Tawaf-al-ifada on the Day of Nahr (slaughtering). Safiya got her
menses and the Prophets desired from her what a husband desires from his wife. I
said to him, "O Allah's Apostle! She is having her menses." He said,
"Is she going to detain us?" We informed him that she had performed
Tawaf-al-Ifada on the Day of Nahr. He said, "(Then you can) depart."
Volume 2, Book 26, Number 790:
Narrated Ibn Abbas: The Prophet was asked about the
slaughtering, shaving (of the head), and the doing of Rami before or after the
due times. He said, "There is no harm in that."
Volume 2, Book 26, Number 791:
Narrated Ibn Abbas: The Prophet was asked (as regards
the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was
no harm. Then a man said to him, "I got my head shaved before
slaughtering." He replied, "Slaughter (now) and there is no harm in
it." (Another) man said, "I did the Rami (of the Jimar) after
midday." The Prophet replied, "There was no harm in it."
Volume 2, Book 26, Number 792:
Narrated 'Abdullah bin 'Amr : Allah's Apostle stopped
(for a while near the Jimar at Mina) during his last Hajj and the people started
asking him questions. A man said, "Ignorantly I got my head shaved before
slaughtering." The Prophet replied, "Slaughter (now) and there is no
harm in it." Another man said, "Unknowingly I slaughtered the Hadi
before doing the Rami." The Prophet said, "Do Rami now and there is no
harm in it." So, on that day, when the Prophet was asked about anything
(about the ceremonies of Hajj) done before or after (its stated time) his reply
was, "Do it (now) and there is no harm."
Volume 2, Book 26, Number 793:
Narrated 'Abdullah bin 'Amr bin Al-'As: I witnessed the
Prophet when he was delivering the sermon on the Day of Nahr. A man stood up and
said, "I thought that such and such was to be done before such and such. I
got my hair shaved before slaughtering." (Another said), "I
slaughtered the Hadi before doing the Rami." So, the people asked about
many similar things. The Prophet said, "Do it (now) and there is no harm in
all these cases." Whenever the Prophet was asked about anything on that
day, he replied, "Do it (now) and there is no harm in it."
Volume 2, Book 26, Number 794:
Narrated 'Abdullah bin 'Amr bin Al-'As: Allah's Apostle
stopped while on his she-camel (the subnarrator then narrated the Hadith as
above, i.e. 793).
Volume 2, Book 26, Number 795:
Narrated 'Ikrima: Ibn Abbas said: "Allah's Apostle
delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is
the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked
again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.'
He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred)
month.' He said, 'No doubt! Your blood, your properties, and your honor are
sacred to one another like the sanctity of this day of yours, in this (sacred)
town (Mecca) of yours, in this month of yours.' The Prophet repeated his
statement again and again. After that he raised his head and said, 'O Allah!
Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to
them?' " Ibn Abbas added, "By Him in Whose Hand my soul is, the
following was his will (Prophet's will) to his followers:--It is incumbent upon
those who are present to convey this information to those who are absent Beware
don't renegade (as) disbelievers (turn into infidels) after me, Striking the
necks (cutting the throats) of one another.' "
Volume 2, Book 26, Number 796:
Narrated Ibn Abbas: I heard the Prophet delivering a
sermon at 'Arafat.
Volume 2, Book 26, Number 797:
Narrated Abu Bakra: The Prophet delivered to us a sermon
on the Day of Nahr. He said, "Do you know what is the day today?" We
said, "Allah and His Apostle know better." He remained silent till we
thought that he might give that day another name. He said, "Isn't it the
Day of Nahr?" We said, "It is." He further asked, "Which
month is this?" We said, "Allah and His Apostle know better." He
remained silent till we thought that he might give it another name. He then
said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It
is." He further asked, "What town is this?" We replied,
"Allah and His Apostle know it better." He remained silent till we
thought that he might give it another name. He then said, "Isn't it the
forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He
said, "No doubt, your blood and your properties are sacred to one another
like the sanctity of this day of yours, in this month of yours, in this town of
yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's
message to you? They said, "Yes." He said, "O Allah! Be witness.
So it is incumbent upon those who are present to convey it (this information) to
those who are absent because the informed one might comprehend it (what I have
said) better than the present audience, who will convey it to him. Beware! Do
not renegade (as) disbelievers after me by striking the necks (cutting the
throats) of one another."
Volume 2, Book 26, Number 798:
Narrated Ibn 'Umar: At Mina, the Prophet (p.b.u.h) said,
"Do you know what is the day today?" The people replied, "Allah
and His Apostle know it better." He said, "It is the forbidden
(sacred) day. And do you know what town is this?" They replied, "Allah
and His Apostle know it better." He said, "This is the forbidden
(Sacred) town (Mecca). And do you know which month is this?" The people
replied, "Allah and His Apostle know it better." He said, "This
is the forbidden (sacred) month." The Prophet added, "No doubt, Allah
made your blood, your properties, and your honor sacred to one another like the
sanctity of this day of yours in this month of yours in this town of
yours." Narrated Ibn 'Umar: On the Day of Nahr (10th of Dhul-Hijja), the
Prophet stood in between the Jamrat during his Hajj which he performed (as in
the previous Hadith) and said, "This is the greatest Day (i.e. 10th of
Dhul-Hijjah)." The Prophet started saying repeatedly, "O Allah! Be
Witness (I have conveyed Your Message)." He then bade the people farewell.
The people said, "This is Hajjat-al-Wada)."
Volume 2, Book 26, Number 799:
Narrated Ibn 'Umar: The Prophet permitted (them).
Volume 2, Book 26, Number 800:
Narrated Ibn 'Umar That the Prophet allowed (as above).
Volume 2, Book 26, Number 801:
Narrated Ibn 'Umar: Al-Abbas asked the permission from
the Prophet to stay at Mecca during the nights of Mina in order to provide water
to the people, so the Prophet allowed him.
Volume 2, Book 26, Number 802:
Narrated Wabra: I asked Ibn 'Umar, "When should I
do the Rami of the Jimar?" He replied, "When your leader does
that." I asked him again the same question. He replied, "We used to
wait till the sun declined and then we would do the Rami (i.e. on the 11th and
12th of Dhul-Hijja)."
Volume 2, Book 26, Number 803:
Narrated 'Abdur-Rahman bin Yazid: 'Abdullah, did the
Rami from the middle of the valley. So, I said, "O, Abu 'Abdur-Rahman! Some
people do the Rami (of the Jamra) from above it (i.e. from the top of the
valley)." He said, "By Him except whom none has the right to be
worshipped, this is the place from where the one on whom Surat-al-Baqara was
revealed (i.e. Allah's Apostle) did the Rami."
Volume 2, Book 26, Number 804:
Narrated 'Abdur-Rahman bin Yazid: When 'Abdullah,
reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept the Ka'ba on the left side
and Mina on his right side and threw seven pebbles (at the Jamra) and said,
"The one on whom Surat-al-Baqara was revealed (i.e. the Prophet) had done
the Rami similarly."
Volume 2, Book 26, Number 805:
Narrated 'Abdur-Rahman bin Yazid: I performed Hajj with
Ibn Masud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven
small pebbles, keeping the Ka'ba on his left side and Mina on his right. He then
said, "This is the place where the one on whom Surat-al-Baqara was revealed
(i.e. Allah's Apostle ) stood."
Volume 2, Book 26, Number 806:
Narrated Al-Amash: I heard Al-Hajjaj saying on the
pulpit, "The Sura in which Al-Baqara (the cow) is mentioned and the Sura in
which the family of 'Imran is mentioned and the Sura in which the women
(An-Nisa) is mentioned." I mentioned this to Ibrahim, and he said,
'Abdur-Rahman bin Yazid told me, 'I was with Ibn Masud, when he did the Rami of
the Jamrat-ul-Aqaba. He went down the middle of the valley, and when he came
near the tree (which was near the Jamra) he stood opposite to it and threw seven
small pebbles and said: 'Allahu-Akbar' on throwing every pebble.' Then he said,
'By Him, except Whom none has the right to be worshipped, here (at this place)
stood the one on whom Surat-al-Baqra was revealed (i.e. Allah's Apostle).'
"
Volume 2, Book 26, Number 807:
Narrated Salim: Ibn 'Umar used to do Rami of the
Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones and
used to recite Takbir on throwing every pebble. He then would go ahead till he
reached the level ground where he would stand facing the Qibla for a long time
to invoke (Allah) while raising his hands (while invoking). Then he would do
Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to the left
towards the middle ground, where he would stand facing the Qibla. He would
remain standing there for a long period to invoke (Allah) while raising his
hands, and would stand there for a long period. Then he would do Rami of the
Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and
then he would leave and say, "I saw the Prophet doing like this."
Volume 2, Book 26, Number 808:
Narrated Salim bin Abdullah: 'Abdullah bin 'Umar used to
do Rami of the Jamrat-ud-Dunya with seven small pebbles and used to recite
Takbir on throwing each stone. He, then, would proceed further till he reached
the level ground, where he would stay for a long time, facing the Qibla to
invoke (Allah) while raising his hands. Then he would do Rami of the
Jamrat-ul-Wusta similarly and would go to the left towards the level ground,
where he would stand for a long time facing the Qibla to invoke (Allah) while
raising his hands. Then he would do Rami of the Jamrat-ul-'Aqaba from the middle
of the valley, but he would not stay by it. Ibn 'Umar used to say, "I saw
Allah's Apostle doing like that."
Volume 2, Book 26, Number 809:
Narrated 'Abdur-Rahman bin Al-Qasim: I heard my father
who was the best man of his age, saying, "I heard 'Aisha saying, 'I
perfumed Allah's Apostle with my own hands before finishing his Ihram while yet
he has not performed Tawaf-al-Ifada.' She spread her hands (while saying
so.)"
Volume 2, Book 26, Number 810:
Narrated Ibn Abbas: The people were ordered to perform
the Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly thing, before leaving
(Mecca), except the menstruating women who were excused.
Volume 2, Book 26, Number 811:
Narrated Anas bin Malik: The Prophet offered the Zuhr,
'Asr, Maghrib and the 'Isha' prayers and slept for a while at a place called
Al-Mahassab and then rode to the Ka'ba and performed Tawaf round it .
Volume 2, Book 26, Number 812:
Narrated 'Aisha: Safiya bint Huyay, the wife of the
Prophet got her menses, and Allah's Apostle was informed of that. He said,
"Would she delay us?" The people said, "She has already performed
Tawaf-al-Ifada." He said, "Therefore she will not (delay us)."
Volume 2, Book 26, Number 813:
Narrated 'Ikrima: The people of Medina asked Ibn Abbas
about a woman who got her menses after performing Tawaf-al-Ifada. He said,
"She could depart (from Mecca)." They said, "We will not act on
your verdict and ignore the verdict of Zaid." Ibn Abbas said, "When
you reach Medina, inquire about it." So, when they reached Medina they
asked (about that). One of those whom they asked was Um Sulaim. She told them
the narration of Safiya (812).
Volume 2, Book 26, Number 814:
Narrated Ibn Abbas: A menstruating woman was allowed to
leave Mecca if she had done Tawaf-al-Ifada. Tawus (a sub-narrator) said from his
father, "I heard Ibn 'Umar saying that she would not depart. Then later I
heard him saying that the Prophet had allowed them (menstruating women) to
depart."
Volume 2, Book 26, Number 815:
Narrated 'Aisha: We set out with the Prophet with the
intention of performing Hajj only. The Prophet reached Mecca and performed Tawaf
of the Ka'ba and between Safa and Marwa and did not finish the Ihram, because he
had the Hadi with him. His companions and his wives performed Tawaf (of the
Ka'ba and between Safa and Marwa), and those who had no Hadi with them finished
their Ihram. I got the menses and performed all the ceremonies of Hajj. So, when
the Night of Hasba (night of departure) came, I said, "O Allah's Apostle!
All your companions are returning with Hajj and 'Umra except me." He asked
me, "Didn't you perform Tawaf of the Ka'ba (Umra) when you reached
Mecca?" I said, "No." He said, "Go to Tan'im with your
brother 'Abdur-Rahman, and assume Ihram for 'Umra and I will wait for you at
such and such a place." So I went with 'Abdur-Rahman to Tan'im and assumed
Ihram for 'Umra. Then Safiya bint Huyay got menses. The Prophet said, "
'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of
Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then
there is no harm, depart." So I met the Prophet when he was ascending the
heights towards Mecca and I was descending, or vice-versa.
Volume 2, Book 26, Number 816:
Narrated 'Abdul-Aziz bin Rufai: I asked Anas bin Malik,
"Tell me something you have observed about the Prophet concerning where he
offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas
replied, "He offered it at Mina." I said, "Where did he offer the
Asr prayer on the Day of Nafr (day of departure from Mina)?" He replied,
"At Al-Abtah," and added, "You should do as your leaders
do."
Volume 2, Book 26, Number 817:
Narrated Anas bin Malik: The Prophet offered the Zuhr,
'Asr, Maghrib and 'Isha' prayers and slept for a while at a place called
Al-Mahassab and then he rode towards the Ka'ba and performed Tawaf (al-Wada').
Volume 2, Book 26, Number 818:
Narrated 'Aisha: It (i.e. Al-Abtah) was a place where
the Prophet used to camp so that it might be easier for him to depart.
Volume 2, Book 26, Number 819:
Narrated Ibn Abbas: Staying at Al-Mahassab is not one of
the ceremonies (of Hajj), but Al-Mahassab is a place where Allah's Apostle
camped (during his Hajjat-ul-wida).
Volume 2, Book 26, Number 820:
Narrated Nafi: Ibn 'Umar used to spend the night at
Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the
Thaniya which is at the higher region of Mecca, and whenever he came to Mecca
for Hajj or 'Umra, he never made his she camel kneel down except near the gate
of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black
(stone) Corner and start from there circumambulating the Ka'ba seven times:
hastening in the first three rounds (Ramal) and walking in the last four. On
finishing, he would offer two Rakat prayer and set out to perform Tawaf between
Safa and Marwa before returning to his dwelling place. On returning (to Medina)
from Hajj or 'Umra, he used to make his camel kneel down at Al-Batha which is at
Dhu-l-Hulaifa, the place where the Prophet used to make his camel kneel down.
Volume 2, Book 26, Number 821:
Narrated Khalid bin Al-Harith: 'Ubaidullah was asked
about Al Mahassab. 'Ubaidullah narrated: Nafi' said, 'Allah's Apostles, 'Umar
and Ibn 'Umar camped there." Nafi' added, "Ibn 'Umar used to offer the
Zuhr and 'Asr prayers at it (i.e. Al-Mahassab)." I think he mentioned the
Maghrib prayer also. I said, "I don't doubt about 'Isha' (i.e. he used to
offer it there also), and he used to sleep there for a while. He used to say,
'The Prophet used to do the same.' "
Volume 2, Book 26, Number 822:
Narrated Ibn ' Abbas : Dhul-Majaz and 'Ukaz were the
markets of the people during the pre-lslamic period of ignorance. When the
people embraced Islam, they disliked to do bargaining there till the following
Holy Verses were revealed:-- There is no harm for you If you seek of the bounty
Of your Lord (during Hajj by trading, etc.) (2.198)
Volume 2, Book 26, Number 823:
Narrated ' Aisha: Safiya got her menses on the night of
Nafr (departure from Hajj), and she said, "I see that I will detain
you." The Prophet said, "Aqra Halqa! Did she perform the Tawaf on the
Day of Nahr (slaughtering)?" Somebody replied in the affirmative. He said,
"Then depart." (Different narrators mentioned that) 'Aisha said,
"We set out with Allah's Apostle (from Medina) with the intention of
performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram.
When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The
Prophet said, "Halqa Aqra! I think that she will detain you," and
added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr
(slaughtering)?" She replied, "Yes." He said, "Then
depart." I said, "O Allah's Apostle! I have not (done the Umra)."
He replied, "Perform 'Umra from Tan'im." My brother went with me and
we came across the Prophet in the last part of the night. He said, "Wait at
such and such a place."
The Book of Hajj : Part 4