Volume 2, Book 26, Number 711: Narrated Ibn Abbas: Allah's Apostle performed Tawaf of
the Ka'ba and the Sa'i of Safa and Marwa so as to show his strength to the
pagans.
Volume 2, Book 26, Number 712:
Narrated 'Aisha: I was menstruating when I reached
Mecca. So, I neither performed Tawaf of the Ka'ba, nor the Tawaf between Safa
and Marwa. Then I informed Allah's Apostle about it. He replied, "Perform
all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of
the Ka'ba till you get clean (from your menses)."
Volume 2, Book 26, Number 713:
Narrated Jabir bin 'Abdullah: The Prophet and his
companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and
Talha had the Hadi (sacrifice) with them. 'Ali arrived from Yemen and had a Hadi
with him. 'Ali said, "I have assumed Ihram for what the Prophet has
done." The Prophet ordered his companions to perform the 'Umra with the
lhram which they had assumed, and after finishing Tawaf (of Ka'ba, Safa and
Marwa) to cut short their hair, and to finish their lhram except those who had
Hadi with them. They (the people) said, "How can we proceed to Mina (for
Hajj) after having sexual relations with our wives?" When that news reached
the Prophet he said, "If I had formerly known what I came to know lately, I
would not have brought the Hadi with me. Had there been no Hadi with me, I would
have finished the state of lhram." 'Aisha got her menses, so she performed
all the ceremonies of Hajj except Tawaf of the Ka'ba, and when she got clean
(from her menses), she performed Tawaf of the Ka'ba. She said, "O Allah's
Apostle! (All of you) are returning with the Hajj and 'Umra, but I am returning
after performing Hajj only." So the Prophet ordered 'Abdur-Rahman bin Abu
Bakr to accompany her to Tan'im and thus she performed the 'Umra after the Hajj.
Volume 2, Book 26, Number 714:
Narrated Hafsa: (On 'Id) We used to forbid our virgins
to go out (for 'Id prayer). A lady came and stayed at the Palace of Bani Khalaf.
She mentioned that her sister was married to one of the companions of Allah's
Apostle who participated in twelve Ghazawats along with Allah's Apostle and her
sister was with him in six of them. She said, "We used to dress the wounded
and look after the patients." She (her sister) asked Allah's Apostle ,
"Is there any harm for a woman to stay at home if she doesn't have a
veil?" He said, "She should cover herself with the veil of her
companion and she should take part in the good deeds and in the religious
gatherings of the believers." When Um 'Atiyya came, I asked her. "Did
you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she
never mentioned the name of Allah's Apostle without saying "Bi Abi"
(i.e. 'Let my father be sacrificed for you'). We asked her, "Have you heard
Allah's Apostle saying so and so (about women)?" She replied in the
affirmative and said, "Let my father be sacrificed for him. He told us that
unmarried mature virgins who stay often screened or unmarried young virgins and
mature girls who stay often screened should come out and take part in the good
deeds and in the religious gatherings of the believers. But the menstruating
women should keep away from the Musalla (praying place)." I asked her,
"The menstruating women?" She replied, "Don't they present
themselves at 'Arafat and at such and such places?"
Volume 2, Book 26, Number 715:
Narrated 'Abdul 'Aziz bin Rufai: I asked Anas bin Malik,
"Tell me what you remember from Allah's Apostle (regarding these
questions): Where did he offer the Zuhr and 'Asr prayers on the day of Tarwiya
(8th day of Dhul-Hajja)?" He relied, "(He offered these prayers) at
Mina." I asked, "Where did he offer the 'Asr prayer on the day of Nafr
(i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied,
"At Al-Abtah," and then added, "You should do as your chiefs
do."
Volume 2, Book 26, Number 716:
Narrated 'Abdul 'Aziz: I went out to Mina on the day of
Tarwiya and met Anas going on a donkey. I asked him, "Where did the Prophet
offer the Zuhr prayer on this day?" Anas replied, "See where your
chiefs pray and pray similarly."
Volume 2, Book 26, Number 717:
Narrated 'Abdullah bin 'Umar : Allah's Apostle offered a
two-Rakat prayer at Mina. Abu Bakr, 'Umar and 'Uthman, (during the early years
of his caliphate) followed the same practice.
Volume 2, Book 26, Number 718:
Narrated Haritha bin Wahab Al-Khuza'i: The Prophet led
us in a two-Rakat prayer at Mina although our number was more than ever and we
were in better security than ever.
Volume 2, Book 26, Number 719:
Narrated 'Abdullah bin Masud: I offered (only a) two
Rakat prayer with the Prophet (at Mina), and similarly with Abu Bakr and with
'Umar, and then you d offered in opinions. Wish that I would be lucky enough to
have two of the four Rakat accepted (by Allah).
Volume 2, Book 26, Number 720:
Narrated Um Al-Fadl: The people doubted whether the
Prophet was observing the fast on the Day of 'Arafat, so I sent something for
him to drink and he drank it.
Volume 2, Book 26, Number 721:
Narrated Muhammad bin Abu Bakr Al-Thaqafi: I asked Anas
bin Malik while we were proceeding from Mina to 'Arafat, "What do you use
to do on this day when you were with Allah's Apostle ?" Anas said,
"Some of us used to recite Talbiya and nobody objected to that, and others
used to recite Takbir and nobody objected to that."
Volume 2, Book 26, Number 722:
Narrated Salim: 'Abdul Malik wrote to Al-Hajjaj that he
should not differ from Ibn 'Umar during Hajj. On the Day of 'Arafat, when the
sun declined at midday, Ibn 'Umar came along with me and shouted near
Al-Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a
waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman! What is the
matter?" He said, If you want to follow the Sunna (the tradition of the
Prophet (p.b.u.h) ) then proceed (to 'Arafat)." Al-Hajjaj asked, "At
this very hour?" Ibn 'Umar said, "Yes." He replied, "Please
wait for me till I pour some water over my head (i.e. take a bath) and come
out." Then Ibn 'Umar dismounted and waited till Al-Hajjaj came out. So, he
(Al-Hajjaj) walked in between me and my father (Ibn 'Umar). I said to him,
"If you want to follow the Sunna then deliver a brief sermon and hurry up
for the stay at 'Arafat." He started looking at 'Abdullah (Ibn 'Umar)
(inquiringly), and when 'Abdullah noticed that, he said that he had told the
truth.
Volume 2, Book 26, Number 723:
Narrated Um Al-Fadl bint Al Harith: On the day of
'Arafat, some people who were with me, differed about the fasting of the Prophet
(p.b.u.h) some said that he was fasting while others said that he was not
fasting. So I sent a bowl full of milk to him while he was riding his camel, and
he drank that milk.
Volume 2, Book 26, Number 724:
Narrated Salim bin 'Abdullah bin 'Umar: 'Abdul-Malik bin
Marwan wrote to Al-Hajjaj that he should follow 'Abdullah bin 'Umar in all the
ceremonies of Hajj. So when it was the Day of 'Arafat (9th of Dhul-Hajja), and
after the sun has deviated or has declined from the middle of the sky, I and Ibn
'Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where
is he?" Al-Hajjaj came out. Ibn 'Umar said, "Let us proceed (to
'Arafat)." Al-Hajjaj asked, "Just now?" Ibn 'Umar replied,
"Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e.
take a bath)." So, Ibn 'Umar dismounted (and waited) till Al-Hajjaj came
out. He was walking between me and my father. I informed Al-Hajjaj, "If you
want to follow the Sunna today, then you should shorten the sermon and then
hurry up for the stay (at 'Arafat)." Ibn 'Umar said, "He (Salim) has
spoken the truth."
Volume 2, Book 26, Number 725:
Narrated Muhammad bin Jubair bin Mut'im: My father said,
"(Before Islam) I was looking for my camel .." The same narration is
told by a different sub-narrator. Jubair bin Mut'im said, "My camel was
lost and I went out in search of it on the day of 'Arafat, and I saw the Prophet
standing in 'Arafat. I said to myself: By Allah he is from the Hums (literally:
strictly religious, Quraish were called so, as they used to say, 'We are the
people of Allah we shall not go out of the sanctuary). What has brought him
here?"
Volume 2, Book 26, Number 726:
Narrated 'Urwa: During the pre-lslamic period of
Ignorance, the people used to perform Tawaf of the Ka'ba naked except the Hums;
and the Hums were Quraish and their offspring. The Hums used to give clothes to
the men who would perform the Tawaf wearing them; and women (of the Hums) used
to give clothes to the women who would perform the Tawaf wearing them. Those to
whom the Hums did not give clothes would perform Tawaf round the Ka'ba naked.
Most of the people used to go away (disperse) directly from 'Arafat but they
(Hums) used to depart after staying at Al-Muzdalifa. 'Urwa added, "My
father narrated that 'Aisha had said, 'The following verses were revealed about
the Hums: Then depart from the place whence all the people depart--(2.199) 'Urwa
added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart
from there (to Mina) and so they were sent to 'Arafat (by Allah's order)."
Volume 2, Book 26, Number 727:
Narrated 'Urwa: Usama was asked in my presence,
"How was the speed of (the camel of) Allah's Apostle while departing from
'Arafat during the Hajjatul Wada?" Usama replied, "The Prophet
proceeded on with a modest pace, and when there was enough space he would (make
his camel) go very fast."
Volume 2, Book 26, Number 728:
Narrated Usama bin Zaid: As soon as the Prophet departed
from 'Arafat, he went towards the mountain pass, and there he answered the call
of) the prayer is ahead of you (i.e. at asked, "O Allah's Apostle! Will you
offer the prayer here?" He replied, "(The place of) the prayer is
ahead of you (i.e. at Al-Muzdalifa)."
Volume 2, Book 26, Number 729:
Narrated Nafi': 'Abdullah bin 'Umar used to offer the
Maghrib and 'Isha' prayers together at Jam' (Al-Muzdalifa). But he used to pass
by that mountain pass where Allah's Apostle went, and he would enter it and
answer the call of nature and perform ablution, and would not offer any prayer
till he had prayed at Jam.'
Volume 2, Book 26, Number 730:
Narrated Usama bin Zaid rode behind Allah's Apostle from
'Arafat and when Allah's Apostle reached the mountain pass on the left side
which is before Al-Muzdalifa he made his camel kneel and then urinated, and then
I poured water for his ablution. He performed light ablution and then I said to
him: (Is it the time for) the prayer, O Allah's Apostle!" He replied,
"The (place of) prayer is ahead of you (i.e. at Al-Muzdalifa)." So
Allah's Apostle rode till he reached Al-Muzdalifa and then he offered the prayer
(there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin Abbas) rode behind
Allah's Apostle. Kuraib, (a sub-narrator) said that 'Abdullah bin Abbas narrated
from Al-Fadl, "Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during
the journey) till he reached the Jamra." (Jamrat-al-Aqaba)
Volume 2, Book 26, Number 731:
Narrated Ibn Abbas. : I proceeded along with the Prophet
on the day of 'Arafat (9th Dhul-Hijja). The Prophet heard a great hue and cry
and the beating of camels behind him. So he beckoned to the people with his
lash, "O people! Be quiet. Hastening is not a sign of righteousness."
Volume 2, Book 26, Number 732:
Narrated Usama bin Zaid: Allah's Apostle proceeded from
'Arafat and dismounted at the mountainous pass and then urinated and performed a
light ablution. I said to him, "(Shall we offer) the prayer?" He
replied, "The prayer is ahead of you (i.e. at Al-Muzdalifa)." When he
came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for the prayer
was pronounced and he offended the Maghrib prayer and then every person made his
camel kneel at his place; and then Iqama for the prayer was pronounced and he
offered the ('Isha') prayer and he did not offer any prayer in between them
(i.e. Maghrib and 'Isha' prayers).
Volume 2, Book 26, Number 733:
Narrated Ibn 'Umar: The Prophet offered the Maghrib and
'Isha' prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for
each of them and did not offer any optional prayer in between them or after each
of them.
Volume 2, Book 26, Number 734:
Narrated Abu Aiyub Al-Ansari : Allah's Apostle coffered
the Maghrib and 'Isha' prayers together at Al-Muzdalifa.
Volume 2, Book 26, Number 735:
Narrated 'Abdur-Rahman bin Yazid: 'Abdullah;- performed
the Hajj and we reached Al-Muzdalifa at or about the time of the 'Isha' prayer.
He ordered a man to pronounce the Adhan and Iqama and then he offered the
Maghrib prayer and offered two Rakat after it. Then he asked for his supper and
took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama
(for the 'isha' prayer). ('Amr, a sub-narrator said: The intervening statement
'I think', was said by the sub-narrator Zuhair) (i.e. not by 'Abdu-Rahman). Then
'Abdullah offered two Rakat of 'Isha' prayer. When the day dawned, 'Abdullah
said, "The Prophet never offered any prayer at this hour except this prayer
at this time and at this place and on this day." 'Abdullah added,
"These two prayers are shifted from their actual times -- the Maghrib
prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning)
prayer at the early dawn." 'Abdullah added, "I saw the Prophet doing
that."
Volume 2, Book 26, Number 736:
Narrated Salim: 'Abdullah bin 'Umar used to send the
weak among his family early to Mina. So they used to depart from Al-Mash'ar
Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke
Allah as much as they could, and then they would return (to Mina) before the
Imam had started from Al-Muzdalifa to Mina. So some of them would reach Mina at
the time of the Fajr prayer and some of them would come later. When they reached
Mina they would throw pebbles on the Jamra (Jamrat-al-Aqaba) Ibn 'Umar used to
say, "Allah's Apostle gave the permission to them (weak people) to do
so."
Volume 2, Book 26, Number 737:
Narrated Ibn Abbas : Allah's Apostle had sent me from
Jam' (i.e. Al-Muzdalifa) at night.
Volume 2, Book 26, Number 738:
Narrated Ibn Abbas: I as among those whom the Prophet
sent on the night of Al-Muzdalifa early being among the weak members of his
family.
Volume 2, Book 26, Number 739:
Narrated 'Abdullah: (the slave of Asma') During the
night of Jam', Asma' got down at Al-Muzdalifa and stood up for (offering) the
prayer and offered the prayer for some time and then asked, "O my son! Has
the moon set?" I replied in the negative and she again prayed for another
period and then asked, "Has the moon set?" I replied, "Yes."
So she said that we should set out (for Mina), and we departed and went on till
she threw pebbles at the Jamra (Jamrat-al-Aqaba) and then she returned to her
dwelling place and offered the morning prayer. I asked her, "O you! I think
we have come (to Mina) early in the night." She replied, "O my son!
Allah's Apostle gave permission to the women to do so."
Volume 2, Book 26, Number 740:
Narrated 'Aisha : Sauda asked the permission of the
Prophet to leave earlier at the night of Jam', and she was a fat and very slow
woman. The Prophet gave her permission.
Volume 2, Book 26, Number 741:
Narrated 'Aisha: We got down at Al-Muzdalifa and Sauda
asked the permission of the Prophet to leave (early) before the rush of the
people. She was a slow woman and he gave her permission, so she departed (from
Al-Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa
till dawn, and set out with the Prophet but (I suffered so much that) I wished I
had taken the permission of Allah's Apostle as Sauda had done, and that would
have been dearer to me than any other happiness.
Volume 2, Book 26, Number 742:
Narrated Abdullah: I never saw the Prophet offering any
prayer not at its stated time except two; he prayed the Maghrib and the 'Isha'
together and he offered the morning prayer before its usual time.
Volume 2, Book 26, Number 743:
Narrated 'Abdur-Rahman bin Yazid I went out with
'Abdullah , to Mecca and when we proceeded to am' he offered the two prayers
(the Maghrib and the 'Isha') together, making the Adhan and Iqama separately for
each prayer. He took his supper in between the two prayers. He offered the Fajr
prayer as soon as the day dawned. Some people said, "The day had dawned (at
the time of the prayer)," and others said, "The day had not
dawned." 'Abdullah then said, "Allah's Apostle said, 'These two
prayers have been shifted from their stated times at this place only (at
Al-Muzdalifa); first: The Maghrib and the 'Isha'. So the people should not
arrive at Al-Muzdalifa till the time of the 'Isha' prayer has become due. The
second prayer is the morning prayer which is offered at this hour.' " Then
'Abdullah stayed there till it became a bit brighter. He then said, "If the
chief of the believers hastened onwards to Mina just now, then he had indeed
followed the Sunna." I do not know which proceeded the other, his
('Abdullah's) statement or the departure of 'Uthman . Abdullah was reciting
Talbiya till he threw pebbles at the Jamrat-al-'Aqaba on the Day of Nahr
(slaughtering) (that is the 10th of Dhul-Hijja).
Volume 2, Book 26, Number 744:
Narrated 'Amr bin Maimun: I saw 'Umar, offering the Fajr
(morning) prayer at Jam'; then he got up and said, "The pagans did not use
to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun
shine on Thabir (a mountain).' But the Prophet contradicted them and departed
from Jam' before sunrise."
Volume 2, Book 26, Number 745:
Narrated Ibn Abbas: The Prophet made Al-Faql ride behind
him, and Al-Fadl informed that he (the Prophet ) kept on reciting Talbiya till
he did the Rami of the Jamra. (Jamrat-al-Aqaba.)
Volume 2, Book 26, Number 746:
Narrated 'Ubaidullah bin 'Abdullah: Ibn Abbas said,
"Usama bin Zaid rode behind the Prophet from 'Arafat to Al-Muzdalifa; and
then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added,
"Both of them (Usama and Al-Fadl) said, 'The Prophet was constantly
reciting Talbiya till he did Rami of the Jamarat-al-'Aqaba."
Volume 2, Book 26, Number 747:
Narrated Abu Jamra: I asked Ibn Abbas about
Hajj-at-Tamattu'. He ordered me to perform it. I asked him about the Hadi
(sacrifice). He said, "You have to slaughter a camel, a cow or a sheep, or
you may share the Hadi with the others." It seemed that some people
disliked it (Hajj-at-Tamattu). I slept and dreamt as if a person was announcing:
"Hajj Mabrur and accepted Mut'ah (Hajj-At-Tamattu')" I went to Ibn
Abbas and narrated it to him. He said, "Allah is Greater. (That was) the
tradition of Abu Al-Qasim (i.e. Prophet). Narrated Shu'ba that the call in the
dream was. "An accepted 'Umra and Hajj-Mabrur. "
Volume 2, Book 26, Number 748:
Narrated Abu Huraira' : Allah's Apostle (p.b.u.h) saw a
man driving his Badana (sacrificial camel). He said, "Ride on it." The
man said, "It is a Badana." The Prophet said, "Ride on it."
He (the man) said, "It is a Badana." The Prophet said, "Ride on
it." And on the second or the third time he (the Prophet ) added, "Woe
to you."
Volume 2, Book 26, Number 749:
Narrated Anas: The Prophet saw a man driving a Badana.
He said, "Ride on it." The man replied, "It is a Badana."
The Prophet said (again), "Ride on it." He (the man) said, "It is
a Badana." The Prophet said thrice, "Ride on it."
Volume 2, Book 26, Number 750:
Narrated Ibn 'Umar: During the last Hajj (Hajj-al-Wada')
of Allah's Apostle he performed 'Umra and Hajj. He drove a Hadi along with him
from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for'Umra and Hajj.
And the people, too, performed the 'Umra and Hajj along with the Prophet. Some
of them brought the Hadi and drove it along with them, while the others did not.
So, when the Prophet arrived at Mecca. he said to the people, "Whoever
among you has driven the Hadi, should not finish his Ihram till he completes his
Hajj. And whoever among you has not (driven) the Hadi with him, should perform
Tawaf of the Ka'ba and the Tawaf between Safa and Marwa, then cut short his hair
and finish his Ihram, and should later assume Ihram for Hajj; but he must offer
a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three
days during the Hajj and seven days when he returns home. The Prophet performed
Tawaf of the Ka'ba on his arrival (at Mecca); he touched the (Black Stone)
corner first of all and then did Ramal (fast walking with moving of the
shoulders) during the first three rounds round the Ka'ba, and during the last
four rounds he walked. After finishing Tawaf of the Ka'ba, he offered a two
Rakat prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa
and Marwa and performed seven rounds of Tawaf between them and did not do any
deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj
and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then
hastened onwards (to Mecca) and performed Tawaf of the Ka'ba and then everything
that was forbidden because of Ihram became permissible. Those who took and drove
the Hadi with them did the same as Allah's Apostle did.
Volume 2, Book 26, Number 751:
Narrated Nafi': 'Abdullah (bin 'Abdullah) bin 'Umar said
to his father, "Stay here, for I am afraid that it (affliction between Ibn
Zubair and Al-Hajjaj) might prevent you from reaching the Ka'ba." Ibn 'Umar
said, "(In this case) I would do the same as Allah's Apostle did, and Allah
has said, 'Verily, in Allah's Apostle, you have a good example (to follow).' So,
I make you, people, witness that I have made 'Umra compulsory for me." So
he assumed lhram for'Umra. Then he went out and when he reached Al-Baida', he
assumed Ihram for Hajj and 'Umra (together) and said, "The conditions
(requisites) of Hajj and 'Umra are the same." He, then brought a Hadi from
Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa)
once for both Hajj and 'Umra and did not finish the lhram till he had finished
both Hajj and 'Umra.
Volume 2, Book 26, Number 752:
Narrated Al-Miswar bin Makhrama and Marwan: The Prophet
set out from Medina with over one thousand of his companions (at the time of the
Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded
his Hadi and marked it and assumed Ihram for'Umra.
Volume 2, Book 26, Number 753:
Narrated 'Aisha: I twisted with my own hands the
garlands for the Budn of the Prophet who garlanded and marked them, and then
made them proceed to Mecca; Yet no permissible thing was regarded as illegal for
him then.
Volume 2, Book 26, Number 754:
Narrated Hafsa: I said, "O Allah's Apostle! What is
wrong with the people, they have finished their Ihram but you have not?" He
said, "I matted my hair and I have garlanded my Hadi, so I will not finish
my Ihram till I finished my Hajj ."
Volume 2, Book 26, Number 755:
Narrated 'Aisha: Allah's Apostle used to send the Hadi
from Medina and I used to twist the garlands for his Hadi and he did not keep
away from any of these things which a Muhrim keeps away from.
Volume 2, Book 26, Number 756:
Narrated 'Aisha: I twisted the garlands for the Hadis of
the Prophet and then he marked and garlanded them (or I garlanded them) and then
made them proceed to the Ka'ba but he remained in Medina and no permissible
thing was regarded as illegal for him then .
Volume 2, Book 26, Number 757:
Narrated 'Abdullah bin Abu Bakr bin 'Amr bin Hazm that
'Amra bint 'Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to 'Aisha
that 'Abdullah bin Abbas had stated, 'Whoever sends his Hadi (to the Ka'ba), all
the things which are illegal for a (pilgrim) become illegal for that person till
he slaughters it (i.e. till the 10th of Dhul-Hijja).' " 'Amra added, 'Aisha
said, 'It is not like what Ibn Abbas had said: I twisted the garlands of the
Hadis of Allah's Apostle with my own hands. Then Allah's Apostle put them round
their necks with his own hands, sending them with my father; Yet nothing
permitted by Allah was considered illegal for Allah's Apostle till he
slaughtered the Hadis.' "
Volume 2, Book 26, Number 758:
Narrated 'Aisha: Once the Prophet sent sheep as Hadi.
Volume 2, Book 26, Number 759:
Narrated 'Aisha: I used to make the garlands for (the
Hadis of) the Prophet and he would garland the sheep (with them) and would stay
with his family as a non-Muhrim.
Volume 2, Book 26, Number 760:
Narrated Aisha: I used to twist the garlands for the
sheep of the Prophet and he would send them (to the Ka'ba), and stay as a
non-Muhrim.