Narrated Ibn Abbas : Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of
Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people
of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned)
are the Mawaqit for all those living at those places, and besides them for
those who come through those places with the intention of performing Hajj
and 'Umra and whoever lives within these places should assume Ihram from his
dwelling place, and similarly the people of Mecca can assume lhram from
Mecca.
Volume 2, Book 26, Number 602:
Narrated Salim from his father who said,: "The Prophet had fixed the Mawaqit as follows: (No. 603)
Volume 2, Book 26, Number 603:
Narrated Salim bin 'Abdullah from his father: I heard Allah's Apostle saying, "The Miqat for the people of Medina
is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for
the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did
not hear personally, that the Prophet said, "The Miqat for the people
of Yemen is Yalamlam."
Volume 2, Book 26, Number 604:
Narrated Ibn Abbas: The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina,
Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn
for the people of Najd. And these Mawaqlt are for those living at those very
places, and besides them for those who come through those places with the
intention of performing Hajj and Umra; and whoever is living inside these
places can assume lhram from his own dwelling place, and the people of Mecca
can assume lhram from Mecca.
Volume 2, Book 26, Number 605:
Narrated Ibn Abbas: The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of
Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of
Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those
living at those very places, and besides them for those whom come through
them with the intention of performing Hajj and Umra; and whoever is living
within these Mawaqit should assume lhram from where he starts, and the
people of Mecca can assume Ihram from Mecca.
Volume 2, Book 26, Number 606:
Narrated Ibn Umar: When these two towns (Basra and Kufa) were captured, the people went to
'Umar and said, "O the Chief of the faithful believers! The Prophet
fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it
is difficult for us to pass through it." He said, "Take as your
Miqat a place situated opposite to Qarn on your usual way. So, he fixed
Dhatu-Irq (as their Miqat)."
Volume 2, Book 26, Number 607:
Narrated Nafi : 'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (i.e.
he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer."
'Abdullah bin 'Umar used to do the same.
Volume 2, Book 26, Number 608:
Narrated Ibn 'Umar : Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via
Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used
to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used
to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass
the night there till morning.
Volume 2, Book 26, Number 609:
Narrated 'Umar: In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night
a messenger came to me from my Lord and asked me to pray in this blessed
valley and to assume Ihram for Hajj and 'Umra together. "
Volume 2, Book 26, Number 610:
Narrated Musa bin 'Uqba: Salim bin 'Abdullah's father said, "The Prophet said that while
resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he had been
addressed in a dream: 'You are verily in a blessed valley.' " Salim
made us to dismount from our camels at the place where 'Abdullah used to
dismount, aiming at the place where Allah's Apostle had rested and it was
below the Mosque situated in the middle of the valley in between them (the
residence) and the road.
Volume 2, Book 26, Number 611:
Narrated Said bin Jubair: Ibn 'Umar used to oil his hair. I told that to Ibrahim who said,
"What do you think about this statement: Narrated Aswad from 'Aisha: As
if I were now observing the glitter of the scent in the parting of the hair
of the Prophet while he was Muhrim?"
Volume 2, Book 26, Number 612: