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	Quran

Þõá áÇøó Ãóãúáößõ áöäóÝúÓöí ÖóÑøðÇ æóáÇó äóÝúÚðÇ ÅöáÇøó ãóÇ ÔóÇÁ Çááøåõ áößõáøö ÃõãøóÉò ÃóÌóáñ ÅöÐóÇ ÌóÇÁ ÃóÌóáõåõãú ÝóáÇó íóÓúÊóÃúÎöÑõæäó ÓóÇÚóÉð æóáÇó íóÓúÊóÞúÏöãõæäó Say (O Muhammad (sallallaahu alaihi wasallam)): "I have no power over any harm or profit to myself except what Allâh may will. For every Ummah (a community or a nation), there is a term appointed; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubî). ... (Yunus 10:49)

	Bukhari

ßÊÇÈ ÇáÒßÇÉ : Hadeeth No:1413 : Abu Huraira: The Prophet said, "A man from Bani Israel asked someone from Bani Israel to give him a loan of one thousand Dinars and the later gave it to him. The debtor went on a voyage (when the time for the payment of the debt became due) but he did not find a boat, so he took a piece of wood and bored it and put 1000 diners in it and threw it into the sea. The creditor went out and took the piece of wood to (...more »)

	Muslim

þÇáÍÌ : Hadeeth No:3089 'Abdullah b. 'Abbas reported that while al-Fadl b. Abbas had been riding behind Allaah's Messenger (sallAllaahu alayhi wa sallam) a women of the tribe of Khath'am came to him (to the Prophet) asking for a religious verdict. Fadl looked at her and she looked at him. Allaah's Messenger (sallAllaahu alayhi wa sallam) turned the face of al-Fadl to the other side. She said: Messenger of Allaah, there i (...more »)

	Aqidah & Manhaj

54: Allah’s knowledge comprehends all matters: those that take place and those that do not.
æÇáÅíãÇä ÈÃä Çááå ÞÏ Úáã ãÇ ßÇä ãä Ãæá ÇáÏåÑ æãÇ áã íßä æãÇ åæ ßÇÆä ÃÍÕÇå æÚÏå ÚÏÇ æãä ÞÇá Åäå áÇ íÚáã ÅáÇ ãÇ ßÇä æãÇ åæ ßÇÆä ÝÞÏ ßÝÑ ÈÇááå ÇáÚÙíã
[al-Barbaharee]: To have Faith that Allah knew whatever would be from the start of time and whatever would not be and that He fully enumerated and comprehended everything that was to be. Anyone who says, “He did not know that which was or will be in existence,” [1] has disbelieved in Allah, the Most Sublime.
NOTES [1] This is the saying of Hishaam ibn al-Hakam, the leader of misguidance, who believed that Allah, the Most Perfect, did not know anything until He created knowledge of it for Himself. This is clear disbelief.